Thursday, March 27, 2008

Blessed Lady Margaret

Here's another picture of my newest patron saint for you to enjoy. Here she is depicted about to be executed with her executioners. I've been praying with her all day and what a wonderful consolation this has been to my poor soul!

Blessed Lady Margaret, pray for me and for my family. Assist me in all my temporal and spiritual needs. Pray for me until I can one day bow down before the Throne with you in glory! I love you and await to see your face! Amen+

I plan to write a novena prayer to this dear saint and I'll post it when its completed!

Blessed Lady Margaret Plantagenet

My newest patron saint I here present - Blessed Margaret Plantagenet-Pole, Countess of Salisbury. The very last of the Plantagenet English family line. She was ruthlessly and hideously murdered by Henry VIII at the age of 70. She had been long widowed and the mother of 5 children, one of whom was the last Catholic Archbishop of Canterbury.


Tea at Trianon has a great post here on her life. Below is an excerpt on her life and death:


Lady Margaret Plantagenet


Countess of Salisbury, martyr; b. at Castle Farley, near Bath, 14 August, 1473; martyred at East Smithfield Green [Tower Green —Ed.], 27 May, 1541.
She was the daughter of George Plantagenet, Duke of Clarence, and Isabel, elder daughter of the Earl of Warwick (the king-maker), and the sister of Edmund of Warwick who, under Henry VII, paid with his life the penalty of being the last male representative of the Yorkist line (28 Nov., 1499). About 1491 Henry VII gave her in marriage to Sir Richard Pole, whose mother was the half-sister of the king's mother, Margaret Beaufort. At her husband's death in 1505 Margaret was left with five children, of whom the fourth, Reginald, was to become cardinal and Archbishop of Canterbury, and also the indirect cause of his mother's martyrdom. Henry VIII, on his accession, reversed her brother's attainder, created her Countess of Salisbury, and an Act of Restitution was passed by which she came into possession of her ancestral domains: the king considered her the saintliest woman in England, and, after the birth of the Princess Mary, Margaret of Salisbury became her sponsor in baptism and confirmation and was afterwards appointed governess of the princess and her household. As the years passed there was talk of a marriage between the princess and the countess's son Reginald, who was still a layman. But when the matter of the king's divorce began to be talked of Reginald Pole boldly spoke out his mind in the affair and shortly afterwards withdrew from England. The princess was still in the countess's charge when Henry married Anne Boleyn, but when he was opposed in his efforts to have his daughter treated as illegitimate he removed the countess from her post, although she begged to be allowed to follow and serve Mary at her own charge. She returned to court after the fall of Anne, but in 1530 Reginald Pole sent to Henry his treatise "Pro ecclesiasticæ unitatis defensione", in answer to questions propounded to him in the king's behalf by Cromwell, Tunstall, Starkey, and others. Besides being a theological reply to the questions, the book was a denunciation of the king's courses (see REGINALD POLE). Henry was beside himself with rage, and it soon became evident that, failing the writer of the "Defensio", the royal anger was to be wreaked on the hostages in England, and this despite the fact that the countess and her eldest son had written to Reginald in reproof of his attitude and action.

In November, 1538, two of her sons and others of their kin were arrested on a charge of treason, though Cromwell had previously written that they had "little offended save that he [the Cardinal] is of their kin", they were committed to the Tower, and in January, with the exception of Geoffrey Pole, they were executed. Ten days after the apprehension of her sons the venerable countess was arrested and examined by Fitzwilliam, Earl of Southampton, and Goodrich, Bishop of Ely, but these reported to Cromwell that although they had "travailed with her" for many hours she would "nothing utter", and they were forced to conclude that either her sons had not made her a sharer in their "treason", or else she was "the most arrant traitress that ever lived". In Southampton's custody she was committed to Cowdray Park, near Midhurst, and there subjected to all manner of indignity. In May Cromwell introduced against her a Bill of Attainder, the readings of which were hurriedly got over, and at the third reading Cromwell produced a white silk tunic found in one of her coffers, which was embroidered on the back with the Five Wounds, and for this, which was held to connect her with the Northern Uprising, she was "attainted to die by act of Parliament". The other charges against her, to which she was never permitted to reply, had to do with the escape from England of her chaplain and the conveying of messages abroad. After the passage of the Act she was removed to the Tower and there, for nearly two years, she was "tormented by the severity of the weather and insufficient clothing". In April, 1541, there was another insurrection in Yorkshire, and it was then determined to enforce without any further procedure the Act of Attainder passed in 1539. On the morning of 28 May (de Marillac; Gardner, following Chapuys, says 27) she was told she was to die within the hour. She answered that no crime had been imputed to her; nevertheless she walked calmly from her cell to East Smithfield Green [Tower Green —Ed.], within the precincts of the Tower, where a low wooden block had been prepared, and there, by a clumsy novice, she was beheaded.


(Source: Catholic Encyclopedia)

Below are two other pictures of this Blessed of God:


Her last words were: "Blessed are they who suffer persecution for justice' sake for theirs is the Kingdom of Heaven."
The body of the Blessed Margaret, Countess of Salisbury, was interred in the Tower, in that Chapel dedicated to St. Peter's Chains, whose illustrious dead and historic associations are enshrined in Macaulay's memorable lines. She was declared Blessed with many of the rest of the English Martyrs by Leo XIII, 29th December, 1886. Others than her co-religionists, no doubt, like to reflect that a life, so marked by piety, and so full of griefs ever heroically borne, has after the lapse of nearly four centuries been thus honoured, and that the last direct descendant of the Plantaganet line has her place in the Hagiography of the Church so long associated with their sway.

Blessed Lady Margaret - Martyr for the Sanctity of Marriage - Ora pro nobis!

Saturday, March 22, 2008

My Parish

I am so proud of my parish church. Posting this today after I saw this picture on the Roving Medievalist and was shocked to see the very same statues of Sts Peter & Paul (but painted differently) Our parish is beautiful and lends itself so wondrously to prayer. I thank God that He brought my family here.


Wednesday, March 19, 2008

America's Pieta


Ok, I know I promised these photos from the Our Lady of Sorrows Basilica, but this has been delayed by computer troubles which necessitated a visit from the Geek Squad which produced an unexpectedly large bill!

Anyway, in a private room, just off the sanctuary there is a lifesize, identical replica of the Pieta. The priest told us this is the only one in the world that is exact to scale and made of the same marble. We had an impatient cabbie waiting outside for us so all my pictures were taken in a hurry - so may not be the greatest. Plus I'm no photographer...






If I had to describe Our Lady's face in one word, it would be - dignity.


Best part about this beautiful statue is that unlike its counterpart in the museum, this one can be touched. I was even able to kiss her foot.


Behold the Lamb of God

photo credit

"I saw the Lord Jesus tied to a pillar, stripped of His clothes, and the scourging began immediately. I saw four men who took turns at striking the Lord with scourges. My heart almost stopped at the sight of these tortures." (445)

"I saw how the Lord Jesus suffered as He was being scourged. Oh, such an inconceivable agony! ... His blood flowed to the ground, and in some places His flesh started to fall off. I saw a few bare bones on His back. The meek Jesus moaned softly and sighed." (188).

"The Lord said to me, I suffer even greater pain than that which you see. And Jesus gave me to know for what sins He subjected himself to the scourging: these are sins of impurity. Oh, how dreadful was Jesus' moral suffering during the scourging!" (445)

Source: Excerpts from St. Faustina's Diary on Our Lord's Scourging at the Pillar.

Although St. Faustina does not mention it, I often wonder if Mary stood and watched in silence to witness this act of great cruelty - as she did under the cross. Just imagine what it must have been like to watch helpless as your only child is thus tortured. Let us think often of our mother's suffering also during Holy Week.

Friday, March 14, 2008

On Rest in God V - Final

"I have said before that this peace has its trials, and often even very severe trials; but far from shaking it, these trials only strengthen it: this peace of God rises above all evils, and raises us with it. It renders a Christian so happy in the midst of all his sufferings that he would not change his state, however terrible it may seem to human nature, for the most exquisite pleasures which the world could offer him. Such is the life of a perfect Christian who goes to God by Jesus Christ, and who adores God, as Jesus Christ adored Him, in spirit and in truth; who sacrifices everything to God, and himself above all. Nothing can destroy the rest and peace of his soul, and death will only be for him a short passage from his rest to his eternal rest.

What a terrible misfortune it will be for those who will not try to experience the truth of the promises of Jesus Christ, and how torment themselves vainly in this world, to be tormented for ever in the next!"

Source: Manual for Interior Souls by Fr. Grou S.J. 3rd edition. London: St. Anselm's Society, Westminster, England. 1905.

My Lord, I lay my soul down beside You in your cold, dark tomb....here shall I find my rest. Amen+

Monday, March 10, 2008

On Rest in God IV


"The experience of this is certain, and has never failed. From the moment that we give our hearts to God, that we put our conscience in order, that we take measures to avoid all sin, venial as well as mortal, that we make a firm determination to be attentive and faithful to Diving grace, and to refuse nothing to God, that we put ourselves under the direction of an enlightened guide, and resolve to obey him in all things - from that moment we enter upon a rest and a peace which we have never before experienced, of which we could have formed no idea, and at which we are utterly astonished. This rest is at first very sweet and pleasant. We enjoy it, and we feel that we are enjoying it; it draws us and concentrates us within ourselves. When we have this rest nothing troubles us, nothing wearies us. Any position, however painful it would otherwise be, is agreeable to us; all other pleasures, whatever they may be, become tasteless and insipid to us; we avoid carefully everything that could withdraw us from this sweet enjoyment of the peace of god. No miser ever feared so much to lose his treasure as we fear everything that could take away from us our rest or change it in any way. This is that blessed sleep of the soul, in which she wakes for God alone and sleeps for everything else.

This may seem like a dream, or a fancy, or an illusion to those who have never experienced it. And it is not only worldlings who thing thus; all those to whom rest is unknown, because they have not really given themselves to God, treat it as a delusion, or as the wondering of an overheated imagination. But let us rather believe the saints who speak of it from their own experience; let us believe Saint Paul, who speaks to us of the "peace that passes all understanding;" let us believe our Lord Jesus Christ, who calls this rest His peace, a Divine peace, which the world can neither give nor take away. A peace which we can never obtain by our own efforts, because it is the gift of God, an is His rewared for the absolute and irrevocable gift of ourselves which we have made to Him."

Source: Manual for Interior Souls by Fr. Grou S.J. 3rd edition. London: St. Anselm's Society, Westminster, England. 1905.

My God, My God...how I long for this rest that is only Yours to give. I do so will it, and so shall I seek this gift from Thee. My soul burneth to the depths for Thy love and only with it shall I cease to thirst. Only in Thy love and grace, in this peace which surpasses all understanding shall I be Yours and only Yours. May I die today to this world and to myself. I commit from this day forward, with the help of Thy grace to be in this world, but not of it...to work in this world but keep my eyes only on You. I give you everything, and hold nothing back. This can only be accomplished by You, for I am a weak and worthless servant. Amen+

Saturday, March 8, 2008

I hope this is true...


While my home is not a wasteland, I cannot keep up. I am frustrated that I cannot live up to any kind of ideal in homemaking, working, wiving, mothering.... I fall short in everything. There is truly a limit to what one person can do. I am clearly overwhelmed. I pray for the strength to bear this as I am finding life burdensome at present. Lord I lay myself down at Your feet, I can do no more than that. Amen+

Thursday, March 6, 2008

On Rest in God III


"But to repose in God, what must we do? We must give ourselves entirely to Him, and we must sacrifice to Him everything else. If we only give ourselves partly to Him, if we make some reservation, if we keep back some attachment, it is quite clear that our rest cannot be entire of perfect, because trouble will glide in by the place in our heart that is not united to God and resting only on Him. This is why so few Christians enjoy a real peace - a peace that is continual, full and unchanging. They do not fix their rest in God alone, they do not trust everything to Him, they do not abandon everything to Him. Nevertheless, there is no true and solid rest to be found but in this utter abandonment.

This rest is unchangeable, as God is; it is elevated, as God is, above all created things; it is most secret and intimate, because it is only God, the enjoyment of Whom pierces to the very depths of our hearts; it is full, because God completely fills and satisfies the heart; it leaves nothing to desire, and nothing to regret, because he who possesses God can neither desire or regret anything else. This rest calms the passions, tranquilizes the imagination, composes the mind and fixes the inconstancy of the heart. This rest subsists in the midst of all changes of fortune, of every imaginable evil and misfortune, even in the midst of temptations and trials, because nothing in these things can reach the centre of the soul which is reposing in God. The martyrs upon the scaffold, a prey to the most horrible tortures, the confessors in poverty, in prison, in exile, in persecution, tasted this rest in the depths of their souls, and were happy. The saints have tasted it in solitude, in the exercise of a most austere penance, in hard and excessive labours, in calumnies, in humiliations, in infirmities and sicknesses. A crowd of Christians have tasted it in the painful duties of their state of life, in the crosses attached to it, in the common life and all the cares and anxieties it entails. It only depends upon ourselves to enjoy it as they did. If we will it, God will be to us what He has been to them. He only asks of us, as He asked of them, one single thing, which is that we should lean only upon Him, and seek our rest and happiness in Him alone."

Source: Manual for Interior Souls by Fr. Grou S.J. 3rd edition. London: St. Anselm's Society, Westminster, England. 1905.


Wednesday, March 5, 2008

On Rest in God II


"Others establish their rest in themselves, and in doing this they think they are much wiser than those who seek it in exterior things. But are they really wise? Is man made to be sufficient for himself? Can he find in himself the principle of his rest? His ideas change every day; his heart is in a perpetual state of unrest; he is constantly imagining new systems of happiness, and he finds this happiness nowhere. If he is alone, he is devoured with weariness; if he is in company, however select and agreeable it may be, it soon becomes tiresome to him; his reflections exhaust him and distract him for a time, but they cannot fill up the void in his heart. This is the kind of rest which human wisdom promises to its followers, and for which it invites them to give up everything else, to isolate themselves, to concentrate their attention on themselves. A deceitful rest, which is not exempt from the most violent agitations, and which is at least as hard for man to bear as the tumult of his passions!

Where then is rest to be found, if we can find it neither in the good things of this world nor in ourselves? It is to be found in God, and in God alone. Jesus Christ came into the world to teach us this truth, and it is the greatest lesson that He has given us. But how few there are that profit by it!

"Thou hast made us for Thyself," cries out Saint Augustine, "and our heart finds no rest until it reposes in Thee."

This truth is the first principle of all morality; reason, religion and experience all unite in proving it to us."

Source: Manual for Interior Souls by Fr. Grou S.J. 3rd edition. London: St. Anselm's Society, Westminster, England. 1905.

O Lord how much energy, time, effort put into "improving" myself? The music lessons, the reading, the learning? These are not bad in and of themselves but I see now how behind these "interests" lies the secret ambition to be complete, to have perfect happiness and this elusive rest - I will never, can never attain this rest outside of You. I must seek first Thee Lord, in prayer and in the Sacraments of your Church and not in the things of this world - which shall all pass away. Amen+

Tuesday, March 4, 2008

An Image of Suffering

Let us resolve to not burden those around us with our trials and sufferings. Let us instead pour ourselves out at the feet of Jesus, Mary and the saints. May we lean on God and not on our fellow man. May our small sufferings purify our souls of every sinful tendency... be for us the flames of purgatory here on earth. May the smouldering of my soul reach God as the smoke of incense, a sweet smelling sacrifice to the Lord. Amen+

On Rest in God

Thus kicks off a new series. My last series on annihilation of self came from the same book - see source below.

"Come unto Me, all you that labour and are burdened, and I will refresh you: and you shall find rest for your souls."

"This invitation was addressed to every man on earth; no other than Jesus Christ has ever given them such an invitation; and they have all the greatest interest in experiencing the reality of this promise. We all suffer in this world more or less, either from anxiety of mind, or sorrow of heart, or pain of body. and nevertheless we all long for rest, we seek it eagerly, and we wear ourselves out all our lives in this search without ever attaining the object of our desires. Where is rest to be found? Where shall we seek it? This is a most interesting question if ever there was one.

Some men, and in fact the greater number, seek their rest in the enjoyment of the riches and pleasures and honours of this life.

What care do they not take to secure these things for themselves, to preserve them, to increase them, and to accumulate them?

Do they really find rest in these things? No. How should rest be found in these perishing things, which cannot even satisfy the passion that desired them; in things which have no proportion with the wants of the human heart, which leave it always empty, always devoured by a still more ardent thirst; in the things that are always being disputed and envied and torn furiously by one person from another? What rest and stability can be found in things that are change itself? If the foundation upon which we build our rest is always moving, is it not a necessary consequence that we must experience the same agitation? Let every one consult himself: experience is the most positive proofs. What man ever tasted rest in the midst of the greatest treasures, the most lively pleasures, the most flattering honours? Rest is not in these things: every one knows this; and yet it is in these things that man persists in seeking it. Men exhaust themselves in desires, in projects, in enterprises, and they never succeed in finding one single moment of rest; and if they would only consult their reason, it would tell them that in this way they never can find rest. What blindness! What folly!"

Source: Manual for Interior Souls by Fr. Grou S.J. 3rd edition. London: St. Anselm's Society, Westminster, England. 1905.

Who among us can say that it is any other way with us? It is as if the good Father is speaking to me personally across space and time. I have been very fatigued as of late, both in mind and spirit. I pray God can teach this poor ignorant soul something in the writing of this series. Amen+

Monday, March 3, 2008

The Visitation


St. Elizabeth of the Visitation - Ora pro nobis!

Beautiful Painting of Mary and Jesus


Bernardo Daddi. c1340. Lanckorona Collection, Wawel Castle, Krakow.
This is one of the most beautiful paintings I've ever seen. Would make a beautiful print for distribution.

Friday, February 29, 2008

Prunana Vitae


Wolftracker over at Kansas City Catholic has put up a great post that I highly recommend to all - hint: it has a great ending!

"Prunus persica is the Latin name for the common peach. Let me tell you how I know.
On a sunny Saturday morning in April last year, as I was re-stringing a classical guitar at the breakfast table and my wife was at the kitchen sink, the telephone rang. My hands seeming more full than hers, my wife picked up the telephone. It was for me. To my surprise, a lawyer on the other end of the line informed me that a distant relation of mine had died and had left me a 160-acre peach orchard in her will. “Why me?” I asked, slightly stupefied. The lawyer replied, “Why not?”

Go here to read the rest - fascinating story!

At the Foot of the Cross of Christ


"Let us go to the foot of the Cross,
and there complain....if we have the
courage."
Saint Madeleine Sophie Barat
Another beautiful holy card from Micki. I cannot recommend her fine blog enough. Place yourself dear reader here in the young person's place when you pray to Jesus. See with the eyes of your soul how His love for you is expressed in His willingness to suffer and die for you. Your faith consists not in sweetness, fun and happiness but rather in a willingness to suffer with your Lord upon the Cross. Amen+

Hmmmm...




You Are 52% Cynical



Yes, you are cynical, but more than anything, you're a realist.

You see what's screwed up in the world, but you also take time to remember what's right.


Just wanted to post something on the lighter side today...trying to cheer myself up!

Monday, February 25, 2008

Praying with the Saints

(Saints by Fra Angelico)

One spiritual practice I've been using for some years now, I have found fruitful. I have more recently shared it with my family and we now put it into practice in our nightly rosary (no we don't pray the rosary every night, but more often than not) This is very simple and goes like this:

With each decade of the rosary/chaplet/etc. pronounce your intention and ask a saint or, in the case of my children MULTIPLE saints to implore the Lord before His throne for said intention. In practice it goes like this:

My husband leads the rosary, at the start of each decade he calls a child's name, the response goes like this: "The ah...the angel comes to Mary, uh, the Ammonciation...." , "You mean the Annunciation?", "Yeah...the Annunciation...so we'll pray for grandma and grandpa for their health, for Charley (the dog) so he'll have a long life, and for our family and that I can get better grades. We'll pray with Sts. Matthew, Mark, Luke and John... and let me see, St. Nicholas and St. Benedict too....Our Father..."

That would be our youngest, he's 11. Believe me, the teenagers are no different, just less enthusiastic. We talk about the certainty that with the name of each saint called on, they do indeed enter the room, kneel down with us before our home altar and pray with us, and for us.

In my own private prayer life it works a bit different. I have five primary patrons who I've "assigned" as it were to each decade of the rosary so I no longer call on them specifically but as I pray I imagine them right beside me, witnessing the mysteries with me. They of course are saints of God, much greater than me - I am no one. Sometimes when I am feeling particularly wretched I spiritually place my head in their hands, cower on the ground at their feet, or kiss their feet and beg like the most needy person alive for their help. I find they will often lead me in the meditation on the mysteries, walk with me from the scourging to the crowning of thorns, etc. This practice has richly deepened over the years to the point that I can no longer image prayer in any other manner. For instance, St. Charles Borromeo is my patron of the third decade. I am now accostomed to kneel beside him as our Lord is beaten by the soldiers and crowned with thorns. We praise His Holy Name as Jesus is spit upon, His beard plucked... sometimes at the end of this decade I imagine myself to kiss St. Charles' pectoral cross as he hands me off to St. Raphael for the carrying of the Cross. I ask my Angel Guardian to accompany me always as well.
This way, we are never, never alone in our prayers, but have a veritable arsenal at our disposal with which to beseech God for the graces needed. And God does surely know how badly I'm in need of His graces!

Thursday, February 21, 2008

Mother of the Stressed

Many in these days are under a great deal of stress. What is stress anyway? I think this to be multifaceted, a painful and difficult phenomenon that is common to most people on earth. We feel stress when duties drag us away from other more pleasurable things, when after a long day at work, you come home to a house full of work, children that need you, a spouse that needs you - aka more work.

We all must strive to remember that there are limits to what a person can do. There needs be a balance between work, play and prayer. But alas this balance is lost from so many lives mine included! Do you think the Blessed Virgin Mary felt stress? Pain, sorrow, joy...yes, but stress? Is stress from God? I've heard discouragement is not of God, but what of stress?

I tend to be a driven person. My husband is a very driven person. Our weekend "getaway" went like this: work until the last second possible, throw the bags packed in haste in the car, drive like mad to the airport, wait and wait in lines there....nap on the flight, scramble for transport to the hotel - check in, get to the room and what? Pull out the laptop and work. Get up around 5 am, work out like crazy people, inhale a bagel, grab a coffee to go and sit in a scientific lecture for hours...do the same for 5 days in a row, grab a late flight, get home late, try, try, try not to be irritable with the kids, get to bed late, get up early, go back to work and wonder, wonder, wonder why am I feeling overwhelmed??

Today I called in sick. I'm not any kind of physically sick, but I'm what you could call, "mentally beleagured" I asked my dear husband this morning "Why is it that so many women work full time, have homes, families and they handle it so much better than me?" (I only work a mere 20 hours a week btw) He chuckled and said "The majority of professionals take antidepressants" You know what? He's right....I don't take any medication and so from time to time I get "stressed out" trying to meet everybody's needs. Thankfully this tends to be short lived, but tough in the midst of it.

(sigh) Lord I pray not for a lesser burden in this life, but rather a stronger back with which to bear it. Help me to find balance so that I may love You, know You, serve my neighbor and You better. Amen+

Sunday, February 17, 2008

Suffering Mary

It is good to go the feet of your Mother and lay before her all your troubles, wants, needs, sufferings...surrender into her merciful hands all you have, all you are and she will care for you as she did her Son.

Reminder...

Don't forget in this Lenten season, as we try to "pay down" some of our debts due to sin - so also assist the Holy Souls in Purgatory. We are to offer alms, as we all know almsgiving "covereth a multitude of sins" Who is more poor than they? In praying, offering masses, doing the stations of the Cross for the members of the Church suffering - we in fact do all the corporal and spiritual works of mercy at once. We visit those in prison, give water and food to the thirsy and hungry, clothe the naked and so on...

The Thirteenth Station

Jesus, how brutally you were put to death. How gently did you descend from the cross. The suffering and pain are ended Lord, and you are laid upon the lap of your holy mother. How tenderly did she press you to her heart. She wiped away the dirt and blood with the affection that only a mother has.

Assist us to live this day as if it were the last. Help me become a more gentle and loving person, patterning myself to thine Immaculate Mother.

O Mary, Mother most sorrowful, the sword of grief pierced thy soul when thou didst see Jesus lying lifeless on thy bosom; obtain for me hatred of sin because sin slew thy Son and wounded thine own heart, and grace to live a Catholic life - may my soul be spared the fire. Mary most sorrowful, be my salvation!

Thursday, February 14, 2008

Beautiful Holy Card



This one posted by Ken at Hallowed Ground. I love this image and the way Mary is depicted offering together with the priest the chalice of Christ's blood to the Father. I often picture in my mind Mary making this same offering at the foot of the Cross.

Back Home!


Hello all! We are back from the trip to Chicago. Thanks be to God we returned safe and sound without a single airline/airport issue or complication. My husband and I did indeed get to the Basilica once for Sunday mass. This is truly a beautiful place, but sadly the neighborhood surrounding it has become rather dilapidated. I took lots of pictures (above is not one of them) but have to find the time to upload them to my computer and if they turned out well will post them as soon as I have time.
The mass was simple and beautiful. What you can't see in the pictures I've posted are the many original paintings. There's a fabulous one of Pope Pius XII placing a crown on the Basilica and one of each of Mary's seven sorrows. I ran around furiously clicking my camera while our taxi waited outside. The Servite priest spoke with us afterwards and was very kind. He enrolled my husband in the Black Scapular and talked with us about the history of the Basilica. He asked me for the address of my blog and I hope, Father if you make it here you will leave me a comment!

Thursday, February 7, 2008

Trip to Chicago



Posting has been sparse lately as I've been so busy with work, family and home projects! My husband and I will be leaving for Chicago tomorrow for 5 days of CME conferencing. We are planning to assist Mass at the above church, The Our Lady of Sorrows Basilica. I plan to take some pictures and will post them upon our return - that is if I can remember to charge the battery on my camera! My husband will also be enrolled in the Black scapular of Our Lady's Sorrows (I am already enrolled in this one).

I will remember each of you at the altar. May Mary's prayers go with you always. Amen+

Saturday, February 2, 2008

Friar Servants of Mary, the Servite Order

The Seven Holy Founders of the Servite Order

Go here for the international website for the Servite Order. I am also adding this to my favorite website list on the right sidebar. I encourage each of you to learn more about this order and pray for them. Look into them if you are discerning a call to religious life. I cannot speak for their orthodoxy, nor if this order is thriving or diminishing as so many are today. I simply don't know enough to say. From this order comes the black scapular, which seems to be underemphasized perhaps.

Friday, February 1, 2008

Confraternity of Our Lady's Sorrows III & More info on the Black Scapular




Purpose of the Confraternity
"The purpose of the Confraternity of Our Lady of Sorrows is to foster devotion to the passion of Christ and the sorrows of Mary, Mother of the Lord. The seven sorrows of Mary are based on events in Mary's life as recorded in the gospels."
Photo (Servite Friars Logo)

"The Confraternity of Our Lady of Sorrows assists the faithful in their Christian life and commitment by helping them draw inspiration from Mary who had a share in Christ's redemptive passion and death through her own sorrows. The members of the Confraternity strive to develop the virtue of compassion so that they might be with their suffering brothers and sisters through prayer and words of mercy."
Who May Be Enrolled
Any baptized person of any age who promises to fulfill the obligations of the Confraternity may be enrolled.


What are the Obligations?
The members of the Confraternity commit themselves:
1. To wear the black scapular or medal of Our Lady as a sign of their commitment.
2. To pray 10 to 15 minutes each day for the intentions of the entire Servite Family (friars, nuns, sisters, member of the Secular Order and the Secular Institutes, and especially members of this Confraternity). The Rosary of Our Lady of Sorrows is recommended, but other prayer forms may be substituted. For a just cause, this obligation may be reduced to seven Hail Mary's.
3. To pray each day at least on "Hail Mary," "Hail Holy Queen" and the "Prayer for the Church and the Servite Order."
4. If possible, to undertake works of mercy, especially toward those suffering in body or spirit.


What are the Benefits?
1. A share in the prayers and works of Servites throughout the world, and in the prayers and works of other members of this Confraternity.
2. An opportunity to deepen one's own spiritual life and devotion to Mary in her sorrows.
3. Enrollment in the Register of the Servite Confraternity.
4. A black scapular, membership diploma, and prayer card.
5. A copy of the Novena in Honor of Our Sorrowful Mother.
6. Regular mailing of available newletters and magazines of the Servite Order, such as the Newsletter of the Servite Secular Order, Servites Today and the Servite Missions Annual.


Application for Membership
To cover the cost of the scapular and Servite publications, we ask a sacrificial donation of $10.00. If this is not possible, your heart will determine what you can afford at this time. To remain an active member, your membership may be renewed each year for the same sacrificial donation.

To enroll your name, address and donation payable to Servite Friars. Mail to:

Servite Confraternity of Our Lady of Sorrows
3121 W. Jackson Blvd.
Chicago, IL 60612.


You can also purchase the rosary (or chaplet) of the Sorrowful Mother/Servite Rosary for $6.00 for black, $8.00 for crystal.
(Source: Pamphlet entitled The Confraternity of Our Lady of Sorrows. Published by the Order of Friar Servants of Mary. Chicago, IL)

As I stated in an earlier post, my husband and I sent off our application a few days ago. As you can see, with your enrollment you will receive a black scapular. You can also obtain them here from the Holy Face Association. I ordered 4 from them and received them recently. They are of "mid" quality I would say, definately better than typical free scapulars, but much lower quality then these - where I typically purchase scapulars. Rose Scapular unfortunately does not offer the black scapular apart from the five-fold scapular. Holy Face Association did however send some great information with the scapulars which will be the subject of the next few posts!